Why Am I Negative All the Time? Free Advice from Dr. Roland Trujillo -
Between stimulus and response there
is a space.
In that space is our power to choose our response. In our response lies our growth and our freedom.
Between the stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom.
Viktor Frankl
Resentment plays a role in so many dysfunctional states and acts. It is probably the key response that leads to destructive and self-destructive behaviors.
Roland Trujillo is the author of 16 books. The above is an excerpt from his forthcoming book Harnessing your Self Restorative Processes for Well Being.
In that space is our power to choose our response. In our response lies our growth and our freedom.
Viktor E. Frankl
Between the stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom.
Viktor Frankl
Resentment plays a role in so many dysfunctional states and acts. It is probably the key response that leads to destructive and self-destructive behaviors.
Resentment is under our control to the extent
that we become aware of just what it is and are willing to be made aware of and
give up our own resentful reactions.
Once you know what resentment is, you can
see that exercising your “right’ to indulge yourself is the act that puts you
over the line and under the control of outside influence.
You will also see how your resentment hurts
others, especially when it transforms into hatred and impatience expressed
toward those smaller or weaker than yourself.
Just before giving into the resentment, you
have a little space in which you are free to choose a different response. Just
before giving yourself over to the resentment you are close to the Source of
truth and patience. This Source of truth and patience is also the Source of
freedom.
Therefore, meditate for mental distance.
Then when you go out into the world, watch for resentment. When a situation
arises where previously you would have been resentful, stand back, let a
heartbeat go by and let the stimulus pass without giving in to resentment.
Once you fall into that hypnotic state, you
are prone to the negative mental attacks and the emotional upset. If you don’t
fall into the state, you will not know the negativity and the horror of that
state.
I cannot emphasize the importance of
meditating properly for mental distance. In the meditative state, the soul is
just beyond time, and the soul can see just a fraction of a second into the
future. With this proper state of mind, you can go into the world, and you will
be pre-armed for the stimulations that will come your way.
It
won’t be long before you encounter someone or something that is similar to a
stimulus to which you responded resentfully in the past. This time, stand back
and let it pass.
Just this side of the indulging of
resentment is a world of good, joy, courage, hope, and love. Just the other
side of indulging the resentment is the world of upset, hatred, hurt feelings,
violence, fear, doubt and despair.
Remember, resentment is not given up by
making a decision, an affirmation or a New Year’s resolution. You can’t make a decision to give it up this
week or make a New Year’s resolution to give it up all year.
Resentment is given up in the moment, one
moment at a time. It is a daily moment by moment commitment, assisted by proper
meditation, to be patient with others. Each new moment is an opportunity to
triumph by not indulging resentment.
Resolutions and global statements do not
work because without the assist of the grace available from walking in the
Light, we do not have the power to change our own nature. We are prideful and
thus willful. And when things don’t go our way, we are quick to resent and
blame—which support pride. Without dreams and schemes, without fantasy, and
without excitement and resentment, pride would begin to dissolve. And until we
are ready to give up pride, we simply cannot bear a life without false hopes
and resentments.
When false hopes and false loves disappoint
us and betray us, the only thing left to maintain our pride is resentment,
judgment and blame. Therefore, until the special moment when we are willing to
change (but humbly admit that we are powerless to change our nature) we go on
as we were.
Fortunately God does not deny us help in our
fallen inherited situation. By honestly yearning for truth and by truly wanting
to do right, we snap out of imagination long enough to glimpse truth. We also
can put aside our selfish indulgence for the good of another.
At a certain point in our later life, living
rightly does become an either-or proposition. But during the first part of our
life—where we must grow egotistically, taste of the world, and discover just
how far our natural talent and courage will take us—we have the option of being
either more human or less human.
To the extent that our love for our parent,
our child, our spouse or our neighbor awakens us to seek to do the right thing
by them, we can snap out of our selfish revelry long enough to be at least
temporarily rehumanized.
To the extent that we check with our
conscience, count to ten before we get angry, set aside selfish indulgence for
the sake of another, refrain from taking advantage out of compassion, and
refrain from wrong out of a sense of decency, we can be more human.
The little space—just before we slip into
thought and just before we indulge the resentment or pleasurable escape—is
where we connect to our Parent Spirit and are human. It is that little space
through which come love, understanding, kindness, patience, selflessness,
goodwill, forbearance and longsuffering.
However, if we make a habit of bypassing
that little space, we enter a world of fantasy, delusion, deceit, hatred,
blame, unbridled ambition and revenge, through which we become progressively
dehumanized until we become beasts, human in form only.
A lifetime of bypassing the little space
that gives us restraint and patience, leads to becoming a slave of judging and
resenting, a slave of pleasure seeking and emotion. With each reaction, the
person has less and less power to say “no” to the hypnotic delusion and the
call of emotion.
The day comes when the person needs to be
calm, needs restraint, needs wisdom, and needs courage; but finds that he has
none. He or she is a caldron of uncontrollable anger, a slave of lust, an
anxiety-ridden basket case, or a quivering mass of confusion.
Therefore, do not wait until you are perfect
to begin the habit of standing back and refraining from responding immediately.
Begin now with little things.
Practice saying “no” instead of yes. Practice
stopping just short of being full. Gently say “no” to the extra chocolate or
the unneeded clothing item. However, do not force yourself to give up things.
Simply practice standing back and observing.
If you have a habit that needs changing,
don’t make up your mind to do so or angrily struggle with your habit. That
would simply be your ego, and the struggle itself will only give more power to
the habit. Instead, observe gently. If need be, continue to observe yourself
failing. Observe your helplessness to change yourself.
Wish to be different, but see that you can’t
change yourself. This attitude permits the Light to operate and one day your
bad habit will give you up.
For Heaven’s sake, don’t try to be a saint.
This attitude only serves pride, leads to frustration, and eventually to
despair and a tendency to throw in the towel. Instead, see your faults. Do what
you can. Be content to be a regular person.
Perhaps the most important thing I can leave
you with is this: remain aware and watch for opportunities to overlook. Remain
aware of the fact that there is a space between the stimulus and the response
wherein lies freedom and the power to be patient.
Just before you indulge resentment, there is
a space in which you could let the irritation go. Just before you reach for the
drug or familiar method of escape from boring or painful reality, there is a
space in which you could remain aware. Just before giving way to anger, there
is a space in which you could instead exercise restraint.
The more you watch for that little space and
let it have its way with you, the more you will remain human, the more freedom
and dignity you will have, and the closer you remain to God Whom you will have
to call upon in your hour of need.
When we fail to be watchful, the stimulus
catches us off guard and we respond and fail before we even knew what happened.
Then we spend our time trying to deal with the symptoms of the fall. Your
errors, your food problems, your drug addiction and your sexual hang ups are
mostly the result of degrading influences that we come under in our hypnotic,
emotional state that we fall into when we have responded to the tease.
Instead, meditate and then go out into the
world prepared to face the trials, temptations and vicissitudes.
Watch for the occasion where you can now
overlook instead of resenting. By being patient, you remain free.
The choice to begin a different life is in
the holy space. By not resenting you remain close to the power that permits you
to observe and be patient.
To overlook means to observe without
censure. It does not mean to pretend you don’t see error. It means to
discern—to see error clearly but without judgment.
Roland Trujillo is the author of 16 books. The above is an excerpt from his forthcoming book Harnessing your Self Restorative Processes for Well Being.